SaNaya White
Ms. Sarah Walker
Pre-AP English II – 5th
March 13, 2020
The Poisonwood Bible: The Loss of Innocence in Children Produced by Societal Issues
The Poisonwood Bible, written by Barbara Kingsolver illustrates the journey and life of the Price family as an enthusiastic Baptist minister, Nathan Price, brings along his wife and their four children to the Congo with high hopes of enlightening the inhabitants. Nathan, his wife Orleanna, and their children, youngest being Ruth May, twins Adah and Leah, and the oldest Rachel, all living in the Congo, and managing their experience uniquely. Each individual takes something different away from their experience living in the Congo. Over time, they each grow mentally and develop new perspectives on life itself and how communities with various customs in contrast to their own are similar in ways that they did not recognize before. The Congolese people learn many new things from the Price family, but in opposition, the Price family obtains more from the Congolese people. Specifically, the Price children are presented with many situations that alter and mature their mindsets and perspectives. In The Poisonwood Bible, Barbara Kingsolver presents the idea that the loss of innocence can emerge in children as they are exposed to societal issues.
During Leah’s youth, she is fond of her father Nathan, as she looks up to him as a positive, as well as an important role model and figure in her life. Leah depends on her father and wholeheartedly believes in his views. At the beginning of the narrative, Leah presents their garden, providing why it is so important to her and to her father. She allows the reader to understand that she often travels to the garden with Nathan and has biblical discussions (77). During their conversations, Leah never contradicted her father, but rather agreed and took his words to heart, altering her own thoughts and opinions because she had put so much trust into him. The garden itself represented multiple things including, the biblical state within the Price family, the tradition and culture that the family attempted to bring from their hometown, Georgia. It also represents the relationship between Leah and her father, as together, it forms a sense of “their” garden. Later, throughout the story, Leah begins to lose the admiration and faith in her father that she once had. After the death of Ruth May, Nathan responds to her passing by worrying about her unbaptized soul. Leah is appalled by her father’s reaction and she states, “My father was a simple, ugly man” (368). Leah’s judgment of her father, a man she once idolized, has altered since the beginning of the story. Leah has developed a new perspective on her father as she now views him as, “narrow-witted and without particular dreams” (369). Due to the strong connection between her earthly father and Heavenly Father, now that she loses faith in Nathan, she also begins to lose faith in her religion. The presented issue of a lack of empathy causes Leah to lose respect for her father, enlighten her way of thinking, and shift away from her strong religious ties, differing from her character at the beginning of her journey.
Secondly, the loss of innocence developed through gratitude and gratefulness of sacrifices. When the Price family first arrived in the Congo, a celebration of their arrival took place within the village. The Congolese prepared a special meal to honor the Price family. Rachel reflects on the food by stating, “The food they’d set before us was a stew that tasted like pure nothing, just wet clumps stuffed in my mouth that I would have to chew into glue” (28). Racheal does not show any appreciation for the Congolese prepared meal, not taking into account the many circumstances and efforts put into it, such as that many individuals did not eat during that celebration. Rachel complains rather than expresses gratitude and acceptance of the food. In contrast, later in the novel as Leah and her father walk across the Congo field, Leah reflects on the welcoming feast with dread and remembrance. Leah confesses, “How strange and paltry it seemed at the time, and now, looking back, what an abundance of good protein had been sacrificed in our honor” (205). Leah herself understands and recognizes the lack of understanding that she and her sisters showed during the feast as it was foreign to them. Over time, they have grown to perceive the sacrifices of the Congolese villagers with a new mentality. This mentality has transformed into a sense of appreciation, recognition, and thankfulness. As the Price family lived in the Congo, their perspective on sacrifices and honor altered for the better, as they generate a better understanding and are able to show gratefulness.
In addition, at the opening of the novel, the Price sisters view the people of the Congo as less fortunate and undereducated people, in need of salvation as they are unable to help themselves. Throughout the book, as the Price girls grow and mature, they begin to have a better understanding of the villagers and see that they are just people attempting to live life with the resources that they have. This idea of the initial perspectives of the girls is presented as Ruth May states, “In Sunday school Rex Minton said we better not go to the Congo on account of the cannibal natives would boil us on a pot and eat us up. He said I can talk like a native, listen here: Ugga bugga bugga lugga” (21). With a sense of belief, Ruth May reflects on the ideas of another individual. This quote shows how the Congolese people were perceived in the eyes of the Price family and the negative views that were presented toward them. As the girls lived in the Congo alongside the occupying villagers, they began to accept the differences and understand the Congolese differently than they had before. Rachel states, “That is one part of living here. Being understanding of the differences” (148). They portray their shift in ideas and perspective as they are beginning to accept where they live and the differences as well as similarities. The societal issue of perspective and viewpoints, provide the Price girls with an opportunity to mature and carry new idealistic views.
In conclusion, The Poisonwood Bible suggests that societal issues can cause children to lose their innocence. Living in the Congo presented many situations that played a role in the perspective changes amongst Ruth May, Leah, Adah, and Rachel. Each individual child lived a unique experience in the Congo, but besides their differences, the issues: lack of empathy, gratitude, gratefulness for sacrifices, as well as various perspectives and viewpoints presented themselves to all four of them in an instance. Through their journies living in the Congo, their aspect changes are made obvious over time. As we follow the characters throughout their passage and the story, we are provided with a sense of change in their purity. In The Poisonwood Bible, the Price girls’ loss of innocence is created from the issues and experiences presented to them during their time spent in the Congo. This idea of a lack of innocence caused by societal issues in the environment amongst children not only presents itself within The Poisonwood Bible, but it can also be portrayed in society today. For example, today’s society focuses on the use of technology. Conceptions of ideal images of appearances are commonly portrayed across devices. When children grasp ahold of these devices and view the propaganda shown, they begin to focus on how to change themselves to fit the standards of society and fit into the category of the ideal looking individual. The Poisonwood Bible provides various lessons, and this particular one can be applied in life today.